Sadat is also a former member of the Muslim Brotherhood, and he promptly reinstates the group as a legal organization and welcomes them back into Egypt. Sadat also has a very close relationship with the head of Saudi intelligence, Kamal Adham. Through Adham, Sadat also develops close working relationships not only with the Saudis, but with the CIA and Henry Kissinger. Sadat uses the power of the religious right, and the Muslim Brothers in particular to contain the Nasserites and their resistance to the radical changes he introduces. During Sadat's tenure in the 1970's Egypt becomes a hotbed of Islamic fundamentalism, and figures like Sheikh Omar Abdul-Rahman and Ayman al-Zawahiri gain great power in Egypt during this period. Ironically Sadat himself is assassinated in 1981 by Islamic Jihad, an offshoot of the Muslim Brotherhood

The numbers are probably what you expect them to be, but stats like this really stood out for me, and don't seem to be in line with what we're hearing today:

Only in Jordan and Egypt do majorities of Muslims say there is no struggle between modernizers and Islamic fundamentalists in their countries. About seven-in-ten (72%) Jordanian Muslims and 61% of Egyptian Muslims offer this opinion; just 20% and 31%, respectively, see a struggle in their countries. In both of these countries, however, Muslims are now more likely than they were in 2009 to say there is a struggle; a year ago, 14% of Muslims in Jordan and 22% in Egypt saw a struggle in their countries.

Among Muslims who see a struggle between modernizers and Islamic fundamentalists, majorities in Lebanon (84%), Turkey (74%), Pakistan (61%) and Indonesia (54%) side with those who want to modernize their countries; a plurality of Jordanian Muslims who say there is a struggle in their country also side with the modernizers (48%). In Egypt and Nigeria, however, most Muslims who see a struggle in their countries say they identify with Islamic fundamentalists (59% and 58%, respectively).

And

About eight-in-ten Muslims in Egypt and Pakistan (82% each) endorse the stoning of people who commit adultery; 70% of Muslims in Jordan and 56% of Nigerian Muslims share this view. Muslims in Pakistan and Egypt are also the most supportive of whippings and cutting off of hands for crimes like theft and robbery; 82% in Pakistan and 77% in Egypt favor making this type of punishment the law in their countries, as do 65% of Muslims in Nigeria and 58% in Jordan.

When asked about the death penalty for those who leave the Muslim religion, at least three-quarters of Muslims in Jordan (86%), Egypt (84%) and Pakistan (76%) say they would favor making it the law; in Nigeria, 51% of Muslims favor and 46% oppose it. In contrast, Muslims in Lebanon, Turkey and Indonesia largely reject the notion that harsh punishments should be the law in their countries. About three-quarters of Turkish and Lebanese Muslims oppose the stoning of people who commit adultery (77% and 76%, respectively), as does a narrower majority (55%) of Muslims in Indonesia.